THEN Sir Launcelot wept with heavy cheer, and said: Now I know well ye say me sooth. Sir, said the good man, hide none old sin from me. Truly, said Sir Launcelot, that were me full loath to discover. For this fourteen year I never discovered one thing that I have used, and that may I now wite my shame and my disadventure. And then he told there that good man all his life. And how he had loved a queen unmeasurably and out of measure long. And all my great deeds of arms that I have done, I did for the most part for the queen's sake, and for her sake would I do battle were it right or wrong, and never did I battle all only for God's sake, but for to win worship and to cause me to be the better beloved and little or nought I thanked God of it. Then Sir Launcelot said: I pray you counsel me. I will counsel you, said the hermit, if ye will ensure me that ye will never come in that queen's fellowship as much as ye may forbear. And then Sir Launcelot promised him he nold, by the faith of his body. Look that your heart and your mouth accord, said the good man, and I shall ensure you ye shall have more worship than ever ye had.

Holy father, said Sir Launcelot, I marvel of the voice that said to me marvellous words, as ye have heard to-forehand. Have ye no marvel, said the good man thereof, for it seemeth well God loveth you; for men may understand a stone is hard of kind, and namely one more than another; and that is to understand by thee, Sir Launcelot, for thou wilt not leave thy sin for no goodness that God hath sent thee; therefore thou art more than any stone, and never wouldst thou be made nesh nor by water nor by fire, and that is the heat of the Holy Ghost may not enter in thee. Now take heed, in all the world men shall not find one knight to whom Our Lord hath given so much of grace as He hath given you, for He hath given you fairness with seemliness, He hath given thee wit, discretion to know good from evil, He hath given thee prowess and hardiness, and given thee to work so largely that thou hast had at all days the better wheresomever thou came; and now Our Lord will suffer thee no longer, but that thou shalt know Him whether thou wilt or nylt. And why the voice called thee bitterer than wood, for where overmuch sin dwelleth, there may be but little sweetness, wherefore thou art likened to an old rotten tree.

Now have I shewed thee why thou art harder than the stone and bitterer than the tree. Now shall I shew thee why thou art more naked and barer than the fig tree. It befell that Our Lord on Palm Sunday preached in Jerusalem, and there He found in the people that all hardness was harboured in them, and there He found in all the town not one that would harbour him. And then He went without the town, and found in midst of the way a fig tree, the which was right fair and well garnished of leaves, but fruit had it none. Then Our Lord cursed the tree that bare no fruit; that betokeneth the fig tree unto Jerusalem, that had leaves and no fruit. So thou, Sir Launcelot, when the Holy Grail was brought afore thee, He found in thee no fruit, nor good thought nor good will, and defouled with lechery. Certes, said Sir Launcelot, all that you have said is true, and from henceforward I cast me, by the grace of God, never to be so wicked as I have been, but as to follow knighthood and to do feats of arms.

Then the good man enjoined Sir Launcelot such penance as he might do and to sewe knighthood, and so assoiled him, and prayed Sir Launcelot to abide with him all that day. I will well, said Sir Launcelot, for I have neither helm, nor horse, nor sword. As for that, said the good man, I shall help you or to-morn at even of an horse, and all that longed unto you. And then Sir Launcelot repented him greatly.

Here endeth off the history of Sir Launcelot. And here followeth of Sir Percivale de Galis, which is the fourteenth book.