Chapter XIII

Another View of Hester

IN HER LATE SINGULAR interview with Mr. Dimmesdale, Hester Prynne was shocked at the condition to which she found the clergyman reduced. His nerve seemed absolutely destroyed. His moral force was abased into more than childish weakness. It grovelled helpless on the ground, even while his intellectual faculties retained their pristine strength, or had perhaps acquired a morbid energy, which disease only could have given them. With her knowledge of a train of circumstances hidden from all others, she could readily infer, that, besides the legitimate action of his own conscience, a terrible machinery had been brought to bear, and was still operating, on Mr. Dimmesdale's well-being and repose. Knowing what this poor, fallen man had once been, her whole soul was moved by the shuddering terror with which he had appealed to her,—the outcast woman,—for support against his instinctively discovered enemy. She decided, moreover, that he had a right to her utmost aid. Little accustomed, in her long seclusion from society, to measure her ideas of right and wrong by any standard external to herself, Hester saw—or seemed to see—that there lay a responsibility upon her, in reference to the clergyman, which she owned to no other, nor to the whole world besides. The links that united her to the rest of human kind—links of flowers, or silk, or gold, or whatever the material—had all been broken. Here was the iron link of mutual crime, which neither he nor she could break. Like all other ties, it brought along with it its obligations.

Hester Prynne did not now occupy precisely the same position in which we beheld her during the earlier periods of her ignominy. Years had come and gone. Pearl was now seven years old. Her mother, with the scarlet letter on her breast, glittering in its fantastic embroidery, had long been a familiar object to the townspeople. As is apt to be the case when a person stands out in any prominence before the community, and, at the same time, interferes neither with public nor individual interests and convenience, a species of general regard had ultimately grown up in reference to Hester Prynne. It is to the credit of human nature, that, except where its selfishness is brought into play, it loves more readily than it hates. Hatred, by a gradual and quiet process, will even be transformed to love, unless the change be impeded by a continually new irritation of the original feeling of hostility. In this matter of Hester Prynne, there was neither irritation nor irksomeness. She never battled with the public, but submitted uncomplainingly to its worst usage; she made no claim upon it, in requital for what she suffered; she did not weigh upon its sympathies. Then, also, the blameless purity of her life, during all these years in which she had been set apart to infamy, was reckoned largely in her favour. With nothing now to lose, in the sight of mankind, and with no hope, and seemingly no wish, of gaining any thing, it could only be a genuine regard for virtue that had brought back the poor wanderer to its paths.

It was perceived, too, that, while Hester never put forward even the humblest title to share in the world's privileges,—farther than to breathe the common air, and earn daily bread for little Pearl and herself by the faithful labour of her hands,—she was quick to acknowledge her sisterhood with the race of man, whenever benefits were to be conferred. None so ready as she to give of her little substance to every demand of poverty; even though the bitter-hearted pauper threw back a gibe in requital of the food brought regularly to his door, or the garments wrought for him by the fingers that could have embroidered a monarch's robe. None so self-devoted as Hester, when pestilence stalked through the town. In all seasons of calamity, indeed, whether general or of individuals, the outcast of society at once found her place. She came, not as a guest, but as a rightful inmate, into the household that was darkened by trouble; as if its gloomy twilight were a medium in which she was entitled to hold intercourse with her fellow-creature. There glimmered the embroidered letter, with comfort in its unearthly ray. Elsewhere the token of sin, it was the taper of the sick-chamber. It had even thrown its gleam, in the sufferer's hard extremity, across the verge of time. It had shown him where to set his foot, while the light of earth was fast becoming dim, and ere the light of futurity could reach him. In such emergencies, Hester's nature showed itself warm and rich; a well-spring of human tenderness, unfailing to every real demand, and inexhaustible by the largest. Her breast, with its badge of shame, was but the softer pillow for the head that needed one. She was self-ordained a Sister of Mercy; or, we may rather say, the world's heavy hand had so ordained her, when neither the world nor she looked forward to this result. The letter was the symbol of her calling. Such helpfulness was found in her,—so much power to do, and power to sympathise,—that many people refused to interpret the scarlet A by its original signification. They said that it meant Abel; so strong was Hester Prynne, with a woman's strength.

It was only the darkened house that could contain her. When sunshine came again, she was not there. Her shadow had faded across the threshold. The helpful inmate had departed, without one backward glance to gather up the meed of gratitude, if any were in the hearts of those whom she had served so zealously. Meeting them in the street, she never raised her head to receive their greeting. If they were resolute to accost her, she laid her finger on the scarlet letter, and passed on. This might be pride, but was so like humility, that it produced all the softening influence of the latter quality on the public mind. The public is despotic in its temper; it is capable of denying common justice, when too strenuously demanded as a right; but quite as frequently it awards more than justice, when the appeal is made, as despots love to have it made, entirely to its generosity. Interpreting Hester Prynne's deportment as an appeal of this nature, society was inclined to show its former victim a more benign countenance than she cared to be favoured with, or, perchance, than she deserved.

The rulers, and the wise and learned men of the community, were longer in acknowledging the influence of Hester's good qualities than the people. The prejudices which they shared in common with the latter were fortified in themselves by an iron framework of reasoning, that made it a far tougher labour to expel them. Day by day, nevertheless, their sour and rigid wrinkles were relaxing into something which, in the due course of years, might grow to be an expression of almost benevolence. Thus it was with the men of rank, on whom their eminent position imposed the guardianship of the public morals. Individuals in private life, meanwhile, had quite forgiven Hester Prynne for her frailty; nay, more, they had begun to look upon the scarlet letter as the token, not of that one sin, for which she had borne so long and dreary a penance, but of her many good deeds since. “Do you see that woman with the embroidered badge?” they would say to strangers. “It is our Hester,—the town's own Hester,—who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!” Then, it is true, the propensity of human nature to tell the very worst of itself, when embodied in the person of another, would constrain them to whisper the black scandal of bygone years. It was none the less a fact, however, that, in the eyes of the very men who spoke thus, the scarlet letter had the effect of the cross on a nun's bosom. It imparted to the wearer a kind of sacredness, which enabled her to walk securely amid all peril. Had she fallen among thieves, it would have kept her safe. It was reported, and believed by many, that an Indian had drawn his arrow against the badge, and that the missile struck it, but fell harmless to the ground.

The effect of the symbol—or rather, of the position in respect to society that was indicated by it—on the mind of Hester Prynne herself, was powerful and peculiar. All the light and graceful foliage of her character had been withered up by this red-hot brand, and had long ago fallen away, leaving a bare and harsh outline, which might have been repulsive, had she possessed friends or companions to be repelled by it. Even the attractiveness of her person had undergone a similar change. It might be partly owing to the studied austerity of her dress, and partly to the lack of demonstration in her manners. It was a sad transformation, too, that her rich and luxuriant hair had either been cut off, or was so completely hidden by a cap, that not a shining lock of it ever once gushed into the sunshine. It was due in part to all these causes, but still more to something else, that there seemed to be no longer any thing in Hester's face for Love to dwell upon; nothing in Hester's form, though majestic and statue-like, that Passion would ever dream of clasping in its embrace; nothing in Hester's bosom to make it ever again the pillow of Affection. Some attribute had departed from her, the permanence of which had been essential to keep her a woman. Such is frequently the fate, and such the stern development, of the feminine character and person, when the woman has encountered, and lived through, an experience of peculiar severity. If she be all tenderness, she will die. If she survive, the tenderness will either be crushed out of her, or—and the outward semblance is the same—crushed so deeply into her heart that it can never show itself more. The latter is perhaps the truest theory. She who has once been woman, and ceased to be so, might at any moment become a woman again, if there were only the magic touch to effect the transformation. We shall see whether Hester Prynne were ever afterwards so touched, and so transfigured.

Much of the marble coldness of Hester's impression was to be attributed to the circumstance, that her life had turned, in a great measure, from passion and feeling, to thought. Standing alone in the world,—alone, as to any dependence on society, and with little Pearl to be guided and protected,—alone, and hopeless of retrieving her position, even had she not scorned to consider it desirable,—she cast away the fragment a broken chain. The world's law was no law for her mind. It was an age in which the human intellect, newly emancipated, had taken a more active and a wider range than for many centuries before. Men of the sword had overthrown nobles and kings. Men bolder than these had overthrown and rearranged—not actually, but within the sphere of theory, which was their most real abode—the whole system of ancient prejudice, wherewith was linked much of ancient principle. Hester Prynne imbibed this spirit. She assumed a freedom of speculation, then common enough on the other side of the Atlantic, but which our forefathers, had they known it, would have held to be a deadlier crime than that stigmatised by the scarlet letter. In her lonesome cottage, by the sea-shore, thoughts visited her, such as dared to enter no other dwelling in New England; shadowy guests, that would have been as perilous as demons to their entertainer, could they have been seen so much as knocking at her door.

It is remarkable, that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society. The thought suffices them, without investing itself in the flesh and blood of action. So it seemed to be with Hester. Yet, had little Pearl never come to her from the spiritual world, it might have been far otherwise. Then, she might have come down to us in history, hand in hand with Ann Hutchinson, as the foundress of a religious sect. She might, in one of her phases, have been a prophetess. She might, and not improbably would, have suffered death from the stern tribunals of the period, for attempting to undermine the foundations of the Puritan establishment. But, in the education of her child, the mother's enthusiasm of thought had something to wreak itself upon. Providence, in the person of this little girl, had assigned to Hester's charge the germ and blossom of womanhood, to be cherished and developed amid a host of difficulties. Every thing was against her. The world was hostile. The child's own nature had something wrong in it, which continually betokened that she had been born amiss,—the effluence of her mother's lawless passion,—and often impelled Hester to ask, in bitterness of heart, whether it were for ill or good that the poor little creature had been born at all.

Indeed, the same dark question often rose into her mind, with reference to the whole race of womanhood. Was existence worth accepting, even to the happiest among them? As concerned her own individual existence, she had long ago decided in the negative, and dismissed the point as settled. A tendency to speculation, though it may keep women quiet, as it does man, yet makes her sad. She discerns, it may be, such a hopeless task before her. As a first step, the whole system of society is to be torn down, and built up anew. Then, the very nature of the opposite sex, or its long hereditary habit, which has become like nature, is to be essentially modified, before woman can be allowed to assume what seems a fair and suitable position. Finally, all other difficulties being obviated, woman cannot take advantage of these preliminary reforms, until she herself shall have undergone a still mightier change; in which, perhaps, the ethereal essence, wherein she has her truest life, will be found to have evaporated. A woman never overcomes these problems by any exercise of thought. They are not to be solved, or only in one way. If her heart chance to come uppermost, they vanish. Thus, Hester Prynne, whose heart had lost its regular and healthy throb, wandered without a clew in the dark labyrinth of mind; now turned aside by an insurmountable precipice; now starting back from a deep chasm. There was wild and ghastly scenery all around her, and a home and comfort nowhere. At times, a fearful doubt strove to possess her soul, whether it were not better to send Pearl at once to Heaven, and go herself to such futurity as Eternal Justice should provide.

The scarlet letter had not done its office.

Now, however, her interview with the Reverend Mr. Dimmesdale, on the night of his vigil, had given her a new theme of reflection, and held up to her an object that appeared worthy of any exertion and sacrifice for its attainment. She had witnessed the intense misery beneath which the minister struggled, or, to speak more accurately, had ceased to struggle. She saw that he stood on the verge of lunacy, if he had not already stepped across it. It was impossible to doubt, that, whatever painful efficacy there might be in the secret sting of remorse, a deadlier venom had been infused into it by the hand that proffered relief. A secret enemy had been continually by his side, under the semblance of a friend and helper, and had availed himself of the opportunities thus afforded for tampering with the delicate springs of Mr. Dimmesdale's nature. Hester could not but ask herself, whether there had not originally been a defect of truth, courage, and loyalty, on her own part, in allowing the minister to be thrown into position where so much evil was to be foreboded, and nothing auspicious to be hoped. Her only justification lay in the fact, that she had been able to discern no method of rescuing him from a blacker ruin than had overwhelmed herself, except by acquiescing in Roger Chillingworth's scheme of disguise. Under that impulse, she had made her choice, and had chosen, as it now appeared, the more wretched alternative of the two. She determined to redeem her error, so far as it might yet be possible. Strengthened by years of hard and solemn trial, she felt herself no longer so inadequate to cope with Roger Chillingworth as on that night, abased by sin, and half maddened by the ignominy that was still new, when they had talked together in the prison-chamber. She had climbed her way, since then, to a higher point. The old man, on the other hand, had brought himself nearer to her level, or, perhaps below it, by the revenge which he had stooped for.

In fine, Hester Prynne resolved to meet her former husband, and do what might be in her power for the rescue of the victim on whom he had so evidently set his gripe. The occasion was not long to seek. One afternoon, walking with Pearl in a retired part of the peninsula, she beheld the old physician, with a basket on one arm, and a staff in the other hand, stooping along the ground, in quest of roots and herbs to concoct his medicines withal.

Footnotes

  1. The conflict between human nature and the laws of religious society has recurred throughout the story. This embodies the emerging message that Hawthorne tries to convey in this novel: human nature is inherently good, and the laws constructed by religious societies obstruct that goodness.

    — Evan, Owl Eyes Staff
  2. Hawthorne uses this part of the story to draw attention to the inequality between men and women. He appears to be exploring whether or not life is worth living in the face of this inequality, even for the happiest of women. Hester increasingly believes that it is not, so we understand that Hawthorne most likely believes a change should be made to encourage gender equality in society.

    — Evan, Owl Eyes Staff
  3. Hester hopes to save Dimmesdale from Chillingworth’s wrath. Hester feels responsible for his demise, and perhaps still cares about him as much as when they had the affair.

    — Evan, Owl Eyes Staff
  4. The despair she feels from the constriction of inequality in society has driven her, at times, to contemplate killing both Pearl and herself. She does not consider this out of bad intention; however, instead she believes this would ensure that Pearl goes to heaven. For herself, she believes that whatever would come of her after her death couldn’t be worse than life on earth.

    — Evan, Owl Eyes Staff
  5. This paragraph tells us how Hester’s beauty has faded since the scaffold scene. Hawthorne includes this to show how the laws of man hardened and destroyed Hester’s natural beauty. She once was driven by “Passion” and sought “Affection,” but now she lives according to the laws of her society.

    — Evan, Owl Eyes Staff
  6. This represents the cycle of sin that Hester has gone through, but Dimmesdale has not. She made a mistake, took her punishment, and with time has grown and been forgiven. Hester represents how forgiveness is given to those who take the steps to seek it while Dimmesdale represents how guilt can eat away at the dishonest and destroy someone.

    — Evan, Owl Eyes Staff
  7. In the beginning, the townspeople came off as unforgiving, ruthless individuals who wanted a more intense punishment for Hester. Now, they have grown to the point that they have not only pardoned Hester’s sin, but they also look to her as a symbol of good. This contributes to the theme that the innate goodness of humans can outweigh injustices in a corrupt society.

    — Evan, Owl Eyes Staff
  8. Notice the irony in how the “wise and learned men of the community” take longer than others to acknowledge Hester’s goodness and the positive influence she has in the community. Perhaps Hawthorne says this to make social commentary on how title and influence do not correlate to goodness and intelligence.

    — Evan, Owl Eyes Staff
  9. This alludes to the biblical story of Cain and Abel, the two sons of Adam and Eve. Cain kills Abel out of jealousy, and Abel traditionally represents the righteousness of being a martyr. Hester is compared to Abel as a martyr because of her wearing the scarlet letter for her own and the townspeople’s sins.

    — Evan, Owl Eyes Staff
  10. In this way, Hester represents an ideal way for people to deal with their mistakes. Hester is a symbolic sacrifice for all the townspeople who sin and don’t face public consequence. She has grown because of the scarlet letter, becoming a symbol of good in her community.

    — Evan, Owl Eyes Staff
  11. Hester symbolizes the natural and inherent goodness of humanity. In the beginning, she accepts the consequences of her sins with integrity. Now, Hawthorne exemplifies her as “a well-spring of human tenderness,” showing how humans can make mistakes, but they can also be good-natured and holy.

    — Evan, Owl Eyes Staff
  12. This gives the reader an idea of how much time has passed in the story. It has been seven years since the scaffold scene and four years from when Governor Bellingham tried taking Pearl from Hester.

    — Evan, Owl Eyes Staff
  13. Hester has grown considerably since the scaffold scene. She has learned about what it means to be strong and compassionate. Here, we see Hester feeling an obligation to come to the aid of Reverend Dimmesdale, even though his refusal to go public with his part of the affair caused Hester more ridicule than she would have otherwise received.

    — Evan, Owl Eyes Staff
  14. This chapter shows the progress Hester has made over the past seven years since she had to stand upon the scaffold. She earned back the respect of the townspeople through her good deeds and holy way of life, but she has had to sacrifice her youth and beauty to do so. Hawthorne uses this chapter to comment on the unequal treatment of men and women in society.

    — Evan, Owl Eyes Staff