Chapter XXII

The Procession

BEFORE HESTER PRYNNE could call together her thoughts, and consider what was practicable to be done in this new and startling aspect of affairs, the sound of military music was heard approaching along a contiguous street. It denoted the advance of the procession of magistrates and citizens, on its way towards the meeting-house; where, in compliance with a custom thus early established, and ever since observed, the Reverend Mr. Dimmesdale was to deliver an Election Sermon.

Soon the head of the procession showed itself, with a slow and stately march, turning a corner, and making its way across the market-place. First came the music. It comprised a variety of instruments, perhaps imperfectly adapted to one another, and played with no great skill, but yet attaining the great object for which the harmony of drum and clarion addresses itself to the multitude,—that of imparting a higher and more heroic air to the scene of life that passes before the eye. Little Pearl at first clapped her hands, but then lost, for an instant, the restless agitation that had kept her in a continual effervescence throughout the morning; she gazed silently, and seemed to be borne upward, like a floating sea-bird, on the long heaves and swells of sound. But she was brought back to her former mood by the shimmer of the sunshine on the weapons and bright armour of the military company, which followed after the music, and formed the honorary escort of the procession. This body of soldiery—which still sustains a corporate existence, and marches down from past ages with an ancient and honourable fame—was composed of no mercenary materials. Its ranks were filled with gentlemen, who felt the stirrings of martial impulse, and sought to establish a kind of College of Arms, where, as in an association of Knights Templars, they might learn the science, and, so far as peaceful exercise would teach them, the practices of war. The high estimation then placed upon the military character might be seen in the lofty port of each individual member of the company. Some of them, indeed, by their services in the Low Countries and on other fields of European warfare, had fairly won their title to assume the name and pomp of soldiership. The entire array, moreover, clad in burnished steel, and with plumage nodding over their bright morions, had a brilliancy of effect which no modern display can aspire to equal.

And yet the men of civil eminence, who came immediately behind the military escort, were better worth a thoughtful observer's eye. Even in outward demeanour they showed a stamp of majesty that made the warrior's haughty stride look vulgar, if not absurd. It was an age when what we call talent had far less consideration than now, but the massive materials which produce stability and dignity of character a great deal more. The people possessed, by hereditary right, the quality of reverence; which, in their descendants, if it survive at all, exists in smaller proportion, and with a vastly diminished force in the selection and estimate of public men. The change may be for good or ill, and is partly, perhaps, for both. In that old day, the English settler on these rude shores,—having left king, nobles, and all degrees of awful rank behind, while still the faculty and necessity of reverence were strong in him,—bestowed it on the white hair and venerable brow of age; on long-tried integrity; on solid wisdom and sadcoloured experience; on endowments of that grave and weighty order, which gives the idea of permanence, and comes under the general definition of respectability. These primitive statesmen, therefore,—Bradstreet, Endicott, Dudley, Bellingham, and their compeers,—who were elevated to power by the early choice of the people, seem to have been not often brilliant, but distinguished by a ponderous sobriety, rather than activity of intellect. They had fortitude and self-reliance, and, in time of difficulty or peril, stood up for the welfare of the state like a line of cliffs against a tempestuous tide. The traits of character here indicated were well represented in the square cast of countenance and large physical development of the new colonial magistrates. So far as a demeanour of natural authority was concerned, the mother country need not have been ashamed to see these foremost men of an actual democracy adopted into the house of Peers, or make the Privy Council of the sovereign.

Next in order to the magistrates came the young and eminently distinguished divine, from whose lips the religious discourse of the anniversary was expected. His was the profession, at that era, in which intellectual ability displayed itself far more than in political life; for—leaving a higher motive out of the question—it offered inducements powerful enough, in the almost worshipping respect of the community, to win the most aspiring ambition into its service. Even political power—as in the case of Increase Mather—was within the grasp of a successful priest.

It was the observation of those who beheld him now, that never, since Mr. Dimmesdale first set his foot on the New England shore, had he exhibited such energy as was seen in the gait and air with which he kept his pace in the procession. There was no feebleness of step, as at other times; his frame was not bent; nor did his hand rest ominously upon his heart. Yet, if the clergyman were rightly viewed, his strength seemed not of the body. It might be spiritual, and imparted to him by angelical ministrations. It might be the exhilaration of that potent cordial, which is distilled only in the furnace-glow of earnest and long-continued thought. Or, perchance, his sensitive temperament was invigorated by the loud and piercing music, that swelled heavenward, and uplifted him on its ascending wave. Nevertheless, so abstracted was his look, it might be questioned whether Mr. Dimmesdale even heard the music. There was his body, moving onward, and with an unaccustomed force. But where was his mind? Far and deep in its own region, busying itself, with preternatural activity, to marshal a procession of stately thoughts that were soon to issue thence; and so he saw nothing, heard nothing, knew nothing, of what was around him; but the spiritual element took up the feeble frame, and carried it along, unconscious of the burden, and converting it to spirit like itself. Men of uncommon intellect, who have grown morbid, possess this occasional power of mighty effort, into which they throw the life of many days, and then are lifeless for as many more.

Hester Prynne, gazing steadfastly at the clergyman, felt a dreary influence come over her, but wherefore or whence she knew not; unless that he seemed so remote from her own sphere, and utterly beyond her reach. One glance of recognition, she had imagined, must needs pass between them. She thought of the dim forest, with its little dell of solitude, and love, and anguish, and the mossy tree-trunk, where, sitting hand in hand, they had mingled their sad and passionate talk with the melancholy murmur of the brook. How deeply had they known each other then! And was this the man? She hardly knew him now! He, moving proudly past, enveloped, as it were, in the rich music, with the procession of majestic and venerable fathers; he, so unattainable in his worldly position, and still more so in that far vista of his unsympathising thoughts, through which she now beheld him! Her spirit sank with the idea that all must have been a delusion, and that, vividly as she had dreamed it, there could be no real bond betwixt the clergyman and herself. And thus much of woman was there in Hester, that she could scarcely forgive him,—least of all now, when the heavy footstep of their approaching Fate might be heard, nearer, nearer, nearer!—for being able so completely to withdraw himself from their mutual world; while she groped darkly, and stretched forth her cold hands, and found him not.

Pearl either saw and responded to her mother's feelings, or herself felt the remoteness and intangibility that had fallen around the minister. While the procession passed, the child was uneasy, fluttering up and down, like a bird on the point of taking flight. When the whole had gone by, she looked up into Hester's face.

“Mother,” said she, “was that the same minister that kissed me by the brook?”

“Hold thy peace, dear little Pearl!” whispered her mother. “We must not always talk in the market-place of what happens to us in the forest.”

“I could not be sure that it was he; so strange he looked,” continued the child. “Else I would have run to him, and bid him kiss me now, before all the people; even as he did yonder among the dark old trees. What would the minister have said, mother? Would he have clapped his hand over his heart, and scowled on me, and bid me begone?”

“What should he say, Pearl,” answered Hester, “save that it was no time to kiss, and that kisses are not to be given in the market-place? Well for thee, foolish child, that thou didst not speak to him!”

Another shade of the same sentiment, in reference to Mr. Dimmesdale, was expressed by a person whose eccentricities—or insanity, as we should term it—led her to do what few of the townspeople would have ventured on; to begin a conversation with the wearer of the scarlet letter, in public. It was Mistress Hibbins, who, arrayed in great magnificence, with a triple ruff, a broidered stomacher, a gown of rich velvet, and a gold-headed cane, had come forth to see the procession. As this ancient lady had the renown (which subsequently cost her no less a price than her life) of being a principal actor in all the works of necromancy that were continually going forward, the crowd gave way before her, and seemed to fear the touch of her garment, as if it carried the plague among its gorgeous folds. Seen in conjunction with Hester Prynne,—kindly as so many now felt towards the latter,—the dread inspired by Mistress Hibbins was doubled, and caused a general movement from that part of the market-place in which the two women stood.

“Now, what mortal imagination could conceive it?” whispered the old lady confidentially to Hester. “Yonder divine man! That saint on earth, as the people uphold him to be, and as—I must needs say—he really looks! Who, now, that saw him pass in the procession, would think how little while it is since he went forth out of his study,—chewing a Hebrew text of Scripture in his mouth, I warrant,—to take an airing in the forest! Aha! we know what that means, Hester Prynne! But, truly, forsooth, I find it hard to believe him the same man. Many a church-member saw I, walking behind the music, that has danced in the same measure with me, when Somebody was fiddler, and, it might be, an Indian powwow or a Lapland wizard changing hands with us! That is but a trifle, when a woman knows the world. But this minister! Couldst thou surely tell, Hester, whether he was the same man that encountered thee on the forest-path!”

“Madam, I know not of what you speak,” answered Hester Prynne, feeling Mistress Hibbins to be of infirm mind; yet strangely startled and awe-stricken by the confidence with which she affirmed a personal connection between so many persons (herself among them) and the Evil One. “It is not for me to talk lightly of a learned and pious minister of the Word, like the Reverend Mr. Dimmesdale!”

“Fie, woman, fie!” cried the old lady, shaking her finger at Hester. “Dost thou think I have been to the forest so many times, and have yet no skill to judge who else has been there? Yea; though no leaf of the wild garlands, which they wore while they danced, be left in their hair! I know thee, Hester; for I behold the token. We may all see it in the sunshine; and it glows like a red flame in the dark. Thou wearest it openly; so there need be no question about that. But this minister! Let me tell thee in thine ear! When the Black Man sees one of his own servants, signed and sealed, so shy of owning to the bond as is the Reverend Mr. Dimmesdale, he hath a way of ordering matters so that the mark shall be disclosed in open daylight to the eyes of all the world! What is that the minister seeks to hide, with his hand always over his heart? Ha, Hester Prynne!”

“What is it, good Mistress Hibbins?” eagerly asked little Pearl. “Hast thou seen it?”

“No matter, darling!” responded Mistress Hibbins, making Pearl a profound reverence. “Thou thyself wilt see it, one time or another. They say, child, thou art of the lineage of the Prince of the Air! Wilt thou ride with me, some fine night, to see thy father? Then thou shalt know wherefore the minister keeps his hand over his heart!”

Laughing so shrilly that all the market-place could hear her, the weird old gentlewoman took her departure.

By this time the preliminary prayer had been offered in the meeting-house, and the accents of the Reverend Mr. Dimmesdale were heard commencing his discourse. An irresistible feeling kept Hester near the spot. As the sacred edifice was too much thronged to admit another auditor, she took up her position close beside the scaffold of the pillory. It was in sufficient proximity to bring the whole sermon to her ears, in the shape of an indistinct, but varied, murmur and flow of the minister's very peculiar voice.

This vocal organ was in itself a rich endowment; insomuch that a listener, comprehending nothing of the language in which the preacher spoke, might still have been swayed to and fro by the mere tone and cadence. Like all other music, it breathed passion and pathos, and emotions high or tender, in a tongue native to the human heart, wherever educated. Muffled as the sound was by its passage through the church-walls, Hester Prynne listened with such intenseness, and sympathized so intimately, that the sermon had throughout a meaning for her, entirely apart from its indistinguishable words. These, perhaps, if more distinctly heard, might have been only a grosser medium, and have clogged the spiritual sense. Now she caught the low undertone, as of the wind sinking down to repose itself; then ascended with it, as it rose through progressive gradations of sweetness and power, until its volume seemed to envelop her with an atmosphere of awe and solemn grandeur. And yet, majestic as the voice sometimes became, there was for ever in it an essential character of plaintiveness. A loud or low expression of anguish,—the whisper, or the shriek, as it might be conceived, of suffering humanity, that touched a sensibility in every bosom! At times this deep strain of pathos was all that could be heard, and scarcely heard, sighing amid a desolate silence. But even when the minister's voice grew high and command-ing,—when it gushed irrepressibly upward,—when it assumed its utmost breadth and power, so overfilling the church as to burst its way through the solid walls, and diffuse itself in the open air,—still, if the auditor listened intently, and for the purpose, he could detect the same cry of pain. What was it? The complaint of a human heart, sorrow-laden, perchance guilty, telling its secret, whether of guilt or sorrow, to the great heart of mankind; beseeching its sympathy or forgiveness,—at every moment,—in each accent,—and never in vain! It was this profound and continual undertone that gave the clergyman his most appropriate power.

During all this time Hester stood, statue-like, at the foot of the scaffold. If the minister's voice had not kept her there, there would nevertheless have been an inevitable magnetism in that spot, whence she dated the first hour of her life of ignominy. There was a sense within her,—too ill-defined to be made a thought, but weighing heavily on her mind,—that her whole orb of life, both before and after, was connected with this spot, as with the one point that gave it unity.

Little Pearl, meanwhile, had quitted her mother's side, and was playing at her own will about the market-place. She made the sombre crowd cheerful by her erratic and glistening ray; even as a bird of bright plumage illuminates a whole tree of dusky foliage by darting to and fro, half seen and half concealed, amid the twilight of the clustering leaves. She had an undulating, but, oftentimes, a sharp and irregular movement. It indicated the restless vivacity of her spirit, which today was doubly indefatigable in its tiptoe dance, because it was played upon and vibrated with her mother's disquietude. Whenever Pearl saw any thing to excite her ever active and wandering curiosity, she flew thitherward, and, as we might say, seized upon that man or thing as her own property, so far as she desired it; but without yielding the minutest degree of control over her motions in requital. The Puritans looked on, and, if they smiled, were none the less inclined to pronounce the child a demon offspring, from the indescribable charm of beauty and eccentricity that shone through her little figure, and sparkled with its activity. She ran and looked the wild Indian in the face; and he grew conscious of a nature wilder than his own. Thence, with native audacity, but still with a reserve as characteristic, she flew into the midst of a group of mariners, the swarthy-cheeked wild men of the ocean, as the Indians were of the land; and they gazed wonderingly and admiringly at Pearl, as if a flake of the sea-foam had taken the shape of a little maid, and were gifted with a soul of the sea-fire, that flashes beneath the prow in the night-time.

One of these seafaring men—the shipmaster, indeed, who had spoken to Hester Prynne—was so smitten with Pearl's aspect, that he attempted to lay hands upon her, with purpose to snatch a kiss. Finding it as impossible to touch her as to catch a humming-bird in the air, he took from his hat the gold chain that was twisted about it, and threw it to the child. Pearl immediately twined it around her neck and waist, with such happy skill, that, once seen there, it became a part of her, and it was difficult to imagine her without it.

“Thy mother is yonder woman with the scarlet letter,” said the seaman, “Wilt thou carry her a message from me?”

“If the message pleases me I will,” answered Pearl.

“Then tell her,” rejoined he, “that I spake again with the black-a-visaged, hump-shouldered old doctor, and he engages to bring his friend, the gentleman she wots of, aboard with him. So let thy mother take no thought, save for herself and thee. Wilt thou tell her this, thou witch-baby?”

“Mistress Hibbins says my father is the Prince of the Air!” cried Pearl, with her naughty smile. “If thou callest me that ill name, I shall tell him of thee; and he will chase thy ship with a tempest!”

Pursuing a zigzag course across the market-place, the child returned to her mother, and communicated what the mariner had said. Hester's strong, calm, steadfastly enduring spirit almost sank, at last, on beholding this dark and grim countenance of an inevitable doom, which—at the moment when a passage seemed to open for the minister and herself out of their labyrinth of misery—showed itself, with an unrelenting smile, right in the midst of their path.

With her mind harassed by the terrible perplexity in which the shipmaster's intelligence involved her, she was also subjected to another trial. There were many people present, from the country round about, who had often heard of the scarlet letter, and to whom it had been made terrific by a hundred false or exaggerated rumours, but who had never beheld it with their own bodily eyes. These, after exhausting other modes of amusement, now thronged about Hester Prynne with rude and boorish intrusiveness. Unscrupulous as it was, however, it could not bring them nearer than a circuit of several yards. At that distance they accordingly stood, fixed there by the centrifugal force of the repugnance which the mystic symbol inspired. The whole gang of sailors, likewise, observing the press of spectators, and learning the purport of the scarlet letter, came and thrust their sunburnt and desperado-looking faces into the ring. Even the Indians were affected by a sort of cold shadow of the white man's curiosity, and, gliding through the crowd, fastened their snake-like black eyes on Hester's bosom; conceiving, perhaps, that the wearer of this brilliantly embroidered badge must needs be a personage of high dignity among her people. Lastly, the inhabitants of the town (their own interest in this worn-out subject languidly reviving itself, by sympathy with what they saw others feel) lounged idly to the same quarter, and tormented Hester Prynne, perhaps more than all the rest, with their cool, well-acquainted gaze at her familiar shame. Hester saw and recognized the selfsame faces of that group of matrons, who had awaited her forthcoming from the prison-door, seven years ago; all save one, the youngest and only compassionate among them, whose burial-robe she had since made. At the final hour, when she was so soon to fling aside the burning letter, it had strangely become the centre of more remark and excitement, and was thus made to sear her breast more painfully, than at any time since the first day she put it on.

While Hester stood in that magic circle of ignominy, where the cunning cruelty of her sentence seemed to have fixed her for ever, the admirable preacher was looking down from the sacred pulpit upon an audience, whose very inmost spirits had yielded to his control. The sainted minister in the church! The woman of the scarlet letter in the market-place! What imagination would have been irreverent enough to surmise that the same scorching stigma was on them both?

Footnotes

  1. In the biblical book of Ephesians 2:2, Satan is referred to as “the prince of the power of the air” because Satan has true power in both the mundane and spiritual worlds. In this context, Mistress Hibbins uses the “Prince of the Air” to allude to the fact that Dimmesdale is evil, and his evilness is disguised by his holy appearance in their society.

    — Evan, Owl Eyes Staff
  2. It is ironic that because of all the attention the scarlet letter draws in the crowd, the Native Americans interpret it to be something of value, something representing Hester’s “high dignity.” Over the course of the story, the scarlet letter’s meaning has changed on Hester’s chest, but not so much as the Native Americans interpret it to mean.

    — Evan, Owl Eyes Staff
  3. This simile provides beautiful imagery that embodies the wildness and wonder of Pearl’s character. Hawthorne uses this fantastical image to enhance the feeling that Pearl herself is magical.

    — Evan, Owl Eyes Staff
  4. These men symbolize the natural world: wild waters and lands. They “gaze wonderingly and admiringly at Pearl” because they understand that she is wild like them, free of the cares and problems of the puritanical world.

    — Evan, Owl Eyes Staff
  5. This symbolizes how Hester has changed and developed over the years. While she was once an image of sin and shame, she has stoically done penance for her crime and is no longer viewed as someone to be publicly judged.

    — Evan, Owl Eyes Staff
  6. Necromancy is the practice of communicating with the dead in the hopes to learn knowledge of the past or the future. In this society, the practice of necromancy is surely viewed as a satanic practice.

    — Evan, Owl Eyes Staff
  7. In the forest, Dimmesdale and Hester were able to honestly discuss their emotions, but in the market-place they would be shamed for displaying the feelings they have for one another. Hester’s response to Pearl is a metaphor for how society forces people to hide who they really are.

    — Evan, Owl Eyes Staff
  8. Again Hester feels that happiness is just out of reach, and again Dimmesdale chooses not to acknowledge their relationship in public. Hester fears they may not leave for England because her hope for happiness continues to be ruined by circumstance.

    — Evan, Owl Eyes Staff
  9. Increase Mather (1639-1723) was a Puritan minister in the Massachusetts Bay Colony. He was heavily involved with government operations and formation. Although he campaigned that it would be better to let witches go free than to kill an innocent person, he was criticized for not condemning all those suspected of witchcraft.

    — Evan, Owl Eyes Staff
  10. A “Privy Council” is a group that advises leaders of a nation or smaller governmental body. The term oftentimes refers to such groups operating within a monarchy, but it isn’t constrained to that system.

    — Evan, Owl Eyes Staff
  11. This simile represents the irony in the rules and regulations of the Puritans. While they profess to care for the “welfare of the state,” many of their rules actually cause sadness, despair, and harm those who live under the laws of their society.

    — Evan, Owl Eyes Staff
  12. The Knights Templar was a Catholic military order from the 12th through 14th centuries. It was formed soon after the First Crusade because groups of Catholics wanted to make pilgrimages to the Holy Land and needed military escorts because the area was not safe due to the religious turmoil of the time.

    — Evan, Owl Eyes Staff