Part IV

As soon as Pahom and his family arrived at their new abode, he applied for admission into the Commune of a large village. He stood treat to the Elders, and obtained the necessary documents. Five shares of Communal land were given him for his own and his sons’ use: that is to say—125 acres (not altogether, but in different fields) besides the use of the Communal pasture. Pahom put up the buildings he needed, and bought cattle. Of the Communal land alone he had three times as much as at his former home, and the land was good corn-land. He was ten times better off than he had been. He had plenty of arable land and pasturage, and could keep as many head of cattle as he liked.

At first, in the bustle of building and settling down, Pahom was pleased with it all, but when he got used to it he began to think that even here he had not enough land. The first year, he sowed wheat on his share of the Communal land, and had a good crop. He wanted to go on sowing wheat, but had not enough Communal land for the purpose, and what he had already used was not available; for in those parts wheat is only sown on virgin soil or on fallow land. It is sown for one or two years, and then the land lies fallow till it is again overgrown with prairie grass. There were many who wanted such land, and there was not enough for all; so that people quarrelled about it. Those who were better off, wanted it for growing wheat, and those who were poor, wanted it to let to dealers, so that they might raise money to pay their taxes. Pahom wanted to sow more wheat; so he rented land from a dealer for a year. He sowed much wheat and had a fine crop, but the land was too far from the village—the wheat had to be carted more than ten miles. After a time Pahom noticed that some peasant-dealers were living on separate farms, and were growing wealthy; and he thought:

“If I were to buy some freehold land, and have a homestead on it, it would be a different thing, altogether. Then it would all be nice and compact.”

The question of buying freehold land recurred to him again and again.

He went on in the same way for three years; renting land and sowing wheat. The seasons turned out well and the crops were good, so that he began to lay money by. He might have gone on living contentedly, but he grew tired of having to rent other people’s land every year, and having to scramble for it. Wherever there was good land to be had, the peasants would rush for it and it was taken up at once, so that unless you were sharp about it you got none. It happened in the third year that he and a dealer together rented a piece of pasture land from some peasants; and they had already ploughed it up, when there was some dispute, and the peasants went to law about it, and things fell out so that the labor was all lost. “If it were my own land,” thought Pahom, “I should be independent, and there would not be all this unpleasantness.”

So Pahom began looking out for land which he could buy; and he came across a peasant who had bought thirteen hundred acres, but having got into difficulties was willing to sell again cheap. Pahom bargained and haggled with him, and at last they settled the price at 1,500 roubles, part in cash and part to be paid later. They had all but clinched the matter, when a passing dealer happened to stop at Pahom’s one day to get a feed for his horse. He drank tea with Pahom, and they had a talk. The dealer said that he was just returning from the land of the Bashkirs, far away, where he had bought thirteen thousand acres of land all for 1,000 roubles. Pahom questioned him further, and the tradesman said:

“All one need do is to make friends with the chiefs. I gave away about one hundred roubles’ worth of dressing-gowns and carpets, besides a case of tea, and I gave wine to those who would drink it; and I got the land for less than two cents an acre. And he showed Pahom the title-deeds, saying:

“The land lies near a river, and the whole prairie is virgin soil.”

Pahom plied him with questions, and the tradesman said:

“There is more land there than you could cover if you walked a year, and it all belongs to the Bashkirs. They are as simple as sheep, and land can be got almost for nothing.”

“There now,” thought Pahom, “with my one thousand roubles, why should I get only thirteen hundred acres, and saddle myself with a debt besides. If I take it out there, I can get more than ten times as much for the money.”


Footnotes

  1. L. and A. Maud’s translation of the dealer’s description of the Bashkirs includes a simile, a device in which two things are compared using the words “like” or “as.” Here, the visiting peasant assures Pahom that he can manipulate the Bashkirs into giving him land because they are “as simple as sheep.” This comparison suggests that they are not clever or strong-willed enough to recognize the value of their land. Given that readers are aware that the devil has been tempting Pahom throughout the story, the dealer’s comparison of the Bashkirs to sheep serves to foreshadow Pahom’s impending troubles.

    — Owl Eyes Editors
  2. Though Tolstoy frequently shows the problems that can arise from private ownership of property, he does not present collective ownership of land as being superior. While each peasant has an equal right to the distribution of property by the Commune, they constantly disagree, often leading to lawsuits and lost labor. Pahom thinks the solution to his troubles is to own more land in order to make him “independent” and avoid “all this unpleasantness.” This suggests that inherent greed prevents any chance of harmonious collective ownership among the peasants.

    — Owl Eyes Editors
  3. Pahom is becoming increasingly dissatisfied, despite being thoroughly convinced that he would feel less “cramped” after moving his family to a new Commune that would give them more land. However, Pahom’s greed causes him to rent land in order to grow more crops. The process of renting other people’s land throughout the next several years intensifies his desire to purchase more.

    — Owl Eyes Editors
  4. Fallow land is cultivated farmland that lies dormant during a growing season. Leaving land dormant allows soil to replenish nutrients that can be depleted if crops are grown from season to season without a resting period. Further, tilling cultivated land can destroy weeds and encourage the soil to retain moisture. Pahom recognizes, therefore, that fallow land cannot be sown and therefore cannot be profited from until the next growing season.

    — Owl Eyes Editors
  5. The adjective “arable” means to be suitable for growing crops. Peasants in Russian Communes, such as the one Pahom’s family came from and the one they have now been accepted into, relied on arable land to grow crops that would pay for their taxes. With more arable and pasture land, Pahom is able to raise wealth beyond what is needed for taxes.

    — Owl Eyes Editors