Part VIII

The Bashkirs got ready and they all started: some mounted on horses, and some in carts. Pahom drove in his own small cart with his servant, and took a spade with him. When they reached the steppe, the morning red was beginning to kindle. They ascended a hillock (called by the Bashkirs a shikhan) and dismounting from their carts and their horses, gathered in one spot. The Chief came up to Pahom and stretched out his arm towards the plain:

“See,” said he, “all this, as far as your eye can reach, is ours. You may have any part of it you like.”

Pahom’s eyes glistened: it was all virgin soil, as flat as the palm of your hand, as black as the seed of a poppy, and in the hollows different kinds of grasses grew breast high.

The Chief took off his fox-fur cap, placed it on the ground and said:

“This will be the mark. Start from here, and return here again. All the land you go round shall be yours.”

Pahom took out his money and put it on the cap. Then he took off his outer coat, remaining in his sleeveless under coat. He unfastened his girdle and tied it tight below his stomach, put a little bag of bread into the breast of his coat, and tying a flask of water to his girdle, he drew up the tops of his boots, took the spade from his man, and stood ready to start. He considered for some moments which way he had better go—it was tempting everywhere.

“No matter,” he concluded, “I will go towards the rising sun.”

He turned his face to the east, stretched himself, and waited for the sun to appear above the rim.

“I must lose no time,” he thought, “and it is easier walking while it is still cool.”

The sun’s rays had hardly flashed above the horizon, before Pahom, carrying the spade over his shoulder, went down into the steppe.

Pahom started walking neither slowly nor quickly. After having gone a thousand yards he stopped, dug a hole and placed pieces of turf one on another to make it more visible. Then he went on; and now that he had walked off his stiffness he quickened his pace. After a while he dug another hole.

Pahom looked back. The hillock could be distinctly seen in the sunlight, with the people on it, and the glittering tires of the cartwheels. At a rough guess Pahom concluded that he had walked three miles. It was growing warmer; he took off his under-coat, flung it across his shoulder, and went on again. It had grown quite warm now; he looked at the sun, it was time to think of breakfast.

“The first shift is done, but there are four in a day, and it is too soon yet to turn. But I will just take off my boots,” said he to himself.

He sat down, took off his boots, stuck them into his girdle, and went on. It was easy walking now.

“I will go on for another three miles,” thought he, “and then turn to the left. The spot is so fine, that it would be a pity to lose it. The further one goes, the better the land seems.”

He went straight on a for a while, and when he looked round, the hillock was scarcely visible and the people on it looked like black ants, and he could just see something glistening there in the sun.

“Ah,” thought Pahom, “I have gone far enough in this direction, it is time to turn. Besides I am in a regular sweat, and very thirsty.”

He stopped, dug a large hole, and heaped up pieces of turf. Next he untied his flask, had a drink, and then turned sharply to the left. He went on and on; the grass was high, and it was very hot.

Pahom began to grow tired: he looked at the sun and saw that it was noon.

“Well,” he thought, “I must have a rest.”

He sat down, and ate some bread and drank some water; but he did not lie down, thinking that if he did he might fall asleep. After sitting a little while, he went on again. At first he walked easily: the food had strengthened him; but it had become terribly hot, and he felt sleepy; still he went on, thinking: “An hour to suffer, a life-time to live.”

He went a long way in this direction also, and was about to turn to the left again, when he perceived a damp hollow: “It would be a pity to leave that out,” he thought. “Flax would do well there.” So he went on past the hollow, and dug a hole on the other side of it before he turned the corner. Pahom looked towards the hillock. The heat made the air hazy: it seemed to be quivering, and through the haze the people on the hillock could scarcely be seen.

“Ah!” thought Pahom, “I have made the sides too long; I must make this one shorter.” And he went along the third side, stepping faster. He looked at the sun: it was nearly half way to the horizon, and he had not yet done two miles of the third side of the square. He was still ten miles from the goal.

“No,” he thought, “though it will make my land lopsided, I must hurry back in a straight line now. I might go too far, and as it is I have a great deal of land.”

So Pahom hurriedly dug a hole, and turned straight towards the hillock.

Footnotes

  1. According to this translation, Pahom’s “lopsided” land may actually be thinner—and therefore smaller—than it would have been if he had not been driven by greed to walk too far out of his way. Tolstoy therefore suggests that lusting after an abundance of wealth can ironically lead to obtaining less. Or, as Pahom’s wife pointed out at the beginning of the story, having more can lead to losing more.

    — Owl Eyes Editors
  2. Pahom’s greed continues to be increasingly at odds with his well-being. Despite feeling significant physical discomfort, he continues walking because the prospect of acquiring a smaller tract of land is unacceptable. Similar to “The Parable of the Rich Fool,” however, Pahom does not seem to understand that he cannot enjoy his wealth if he dies in the intense heat. Therefore, the phrase “An hour to suffer, a life-time to live” signals to readers that Pahom is likely about to meet his unfortunate fate.

    — Owl Eyes Editors
  3. The temptation that Pahom experiences “everywhere,” and that ultimately costs him his life, suggests an allusion to The Parable of the Rich Fool in the New Testament of the Bible (Luke 12:13-21). In the parable, Jesus cautions against the perils of “all kinds of greed,” explaining that “life does not consist in an abundance of possessions.” He tells the story of a rich man whose land produced an “abundance of harvest,” but the man worried about how to store his crops. He resolves to tear down his barns in order to build larger ones, which will enable him to store all of his crops and rest easy for “many years.” However, God declares him a “fool” because his life will be “demanded” from him “this very night,” and therefore he cannot benefit from his riches. Jesus explains that the rich fool’s fate is “how it will be with whoever stores up things for themselves but is not rich toward God.” Pahom’s story, while not exactly parallel to that of the Parable of the Rich Fool, reflects similar morals: he is tempted by the devil, which immediately casts his actions in a negative light, and dies after greedily marking off his share of the Bashkirs’ land.

    — Owl Eyes Editors
  4. Pahom begins to assume the near-naked appearance of his dead self from his nightmare by discarding multiple items of clothing. He does not seem to notice, however, because he is fixated on the singular task of marking off as much land as possible with his spade. Pahom’s actions further foreshadow his death while also confirming the prophetic nature of his dream.

    — Owl Eyes Editors
  5. Pahom’s interest in the Bashkirs’ land borders on lustful as he admires its “virgin soil,” which is “as black as the seed of a poppy.” The image of Pahom standing atop the hillock surveying the vast expanse of uncultivated land, which he seeks to obtain from the “ignorant” Bashkirs for an unfair price, seems suggestive of colonialism. Pahom, whose actions thus far seem to endorse capitalism and modernization, views the “virgin soil” before him as something he is entitled to—particularly because the Bashkirs, who he considers to be primitive and simplistic, apparently fall outside of the so-called progress that much of 19th-century Europe strove for at the time. Therefore, he seems to believe, however erroneously, that he is right to attempt to manipulate them out of their land.

    — Owl Eyes Editors