Themes in Jane Eyre
The red-room symbolizes two important themes: stifling oppression and Jane’s own suppressed passions. The traumatizing experience of the red-room will haunt Jane throughout the novel as she struggles to become an independent woman.
The maids of Gateshead dismiss Jane solely based on their opinion that she is not pretty. The deception of physical appearances is a theme that recurs throughout the novel. Note which characters are described as good-looking and which are not, as beauty does not always correlate with benevolence.
The theme of truth is an important one in the novel. Jane strives to live a truthful life, sticking to her beliefs and doing what she believes to be the right and moral, even if that goes against her own desires.
Jane Eyre was considered a radical, feminist novel when it was first published, and many of the issues it deals with are still relevant. Images of birds appear throughout the novel as a symbol of Jane’s feelings of, as a woman, being trapped, desiring freedom and independence.
Notice how Blanche uses physiognomy as justification for her class snobbery. Jane does not have any sinister motives like Blanche, but Jane is just more attuned to matters of appearance after being overlooked throughout her life.
Throughout the story, Brontë uses bird imagery to represent Jane’s desire for freedom from the social constraints that being a woman entails. Despite their wealth, beauty, and luxury goods, the women here are also compared to birds, suggesting that a woman will be metaphorically caged no matter her social standing.
A “Mother Bunch” is a strong ale and can also be used in reference to a messy and untidy-looking woman who serves it. The term has a slightly derogatory connotation and reveals the upper class’s negative view of Romani people (“gypsies”) or any culture outside of their own.
Ariel is a magical spirit from The Tempest who aids his master, Prospero, by whispering things to him and other characters. Jane’s allusion indicates her solitary state, her feelings of loneliness, that pervades the novel. Despite this, Jane has been able to persevere through hard times, independently managing her struggles.
This phrase, first spoken by Helen Burns, reminds Jane of her friend's everlasting faith. Mrs. Reed's terminal illness evokes this memory and allows Jane to forgive her aunt's previous behavior. This statement combines two major motifs that are apparent throughout the novel: equality and religion.
In some respects, Jane Eyre is also a Gothic novel. While many of the supernatural elements seem fairy tale-like, some are more related to horror, like the secret of the woman in the attic or this ghostly “force” that controls Jane. Rochester’s air of mystery and darkness is a large part of why Jane is drawn to him, giving their relationship a mystic quality.
This ominous occurrence adds to the Gothic tone of the novel, and its natural subject matter is very much in the Romantic style. Brontë uses pathetic fallacy, where nature mirrors human emotions or interactions, to foreshadow a separation or break.
The Romantic theme of individualism appears again but this time in Rochester. He relates his conflicted situation of wanting to marry Jane despite social norms as a conflict of him against the world, the masses against his single person.
Both Hercules (from Greek mythology) and Samson (from the Bible) were men who were deceived and betrayed by women. The theme of illusory appearances is emphasized again as Jane jokes that her appearance may be just as deceiving as those of women like Blanche Ingram.
The “year and a day” rule is commonly associated with the pagan custom of “handfasting.” It is like a trial marriage where couples would enter a union for a year and a day. After that period, they could decide to split up or enter a more permanent marriage. Rochester referring to a non-Christian ritual is suspicious and matches the already sinister and mysterious tone of the paragraph. Whoever or whatever he is hiding in the attic is unholy or otherwise malevolent, contrasting against Jane’s Christian values.
In this context, “scaffold” refers to a platform where criminals stand while they await execution. Despite the beauty that surrounds Jane at Thornfield as she covertly escapes, Jane’s mind is occupied by the great pain she faces leaving Rochester, the man she loves. Again, Jane is uninterested in what is physically beautiful while more important matters present themselves.
In true Gothic fashion, Jane hears this quote from Matthew 5:27-32 about adultery from some spectral voice in her head. Her worries about nearly committing adultery manifest as one of the several supernatural occurrences in the novel. She allows her mind to be deluded by her own fears and anxieties, and this is one of the few instances where Jane’s reliability as a narrator is questionable.
Because Brontë uses first person narration, the reader has access to all of Jane’s thoughts. We are confined to Jane’s headspace and can only access the outside world through her lens. Jane’s feelings of isolation are thus more easily communicated to the reader. Romantic characters often find solace from this sort of isolation in nature, as Jane does in this passage. Romantic authors also tended to glorify nature, reflected in the god-like way it’s depicted, as well as the capitalization of “Nature”.
Jane references something that is beyond the physical world again, but the tone is not as dark here. She has access to a “peace” that transcends human understanding,but does not seek to explain it the way St. John does. As she has continually shown, Jane is not caught up in arbitrary details, but she is focused on the greater effects and the bigger picture.
This quote is drawn from two separate lines a Sir Walter Scott’s poem which deals with basic Romantic themes, as well as the theme of loyalty to one’s homeland. Jane goes on to discuss Rochester and the problems her absence from him may cause, suggesting that being with Rochester is her homeland, where she belongs. Notice how Jane continues to understand her life experiences in terms of literature.
Despite St. John’s attempts to seem unemotional, his appearance betrays his inner feelings. This passage shows how Brontë continually explores of the relationship between one’s appearance and the true, inner self. Previously, Jane had been critical of others’ appearances because they covered their true character with lavish clothing and jewelry. She is more sympathetic towards St. John here because the distinction between inside and outside becomes becomes less concrete.
Jane’s story continues to resemble basic fairy tale plots. Her rags-to-riches story is similar to “Cinderella,” and even “Sleeping Beauty” since Jane discovers her social status is higher than she initially thought. These stories are widely recognized, so Jane’s plight seems familiar, and it becomes easier to sympathize with her character. Another implication of this is that the plot seems predictable.
Brontë’s word choice deliberately reflects aspects of Jane’s development over the course of this Bildungsroman. “[V]iolent” refers to Jane’s combative nature as a child and at Lowood, a trait she’s grown out of. As a woman in a restrictive society, Jane has had to battle what it means to be feminine. She doesn’t want to simply marry and settle down. Jane has also had to discern truth throughout the novel, as she finds it’s often hidden behind false appearances. These themes of femininity and truth are developed throughout the novel.
Jane, who was always Mr. Rochester's social inferior, feels comfortable marrying him now because he is dependent. His physical disability feminizes him, leveling the playing field so Jane is his equal. Female autonomy is subtly addressed, here; Jane, who has spent the entirety of the novel pursuing liberty, learns that an autonomous life is not one without obligation. Instead, freedom comes from choosing one's obligations.
Rochester’s physical disabilities also allow him and Jane to become equals. Jane was worried about marrying Rochester because she did not want to become dependent on her husband. Rochester must now rely on Jane for support. This transfer of dependency, this change in gender roles, was received as a fairly feminist idea in Victorian England.
Jane alludes to the Old Testament, where Delilah cut Samson’s hair and consequently causes him to lose his strength and go blind. Throughout the novel, Brontë has criticized those who rely too heavily on sight or appearances. In mythology and literature, the blind are often granted a metaphorical “sight,” one that allows them to see things beyond the physical world. By blinding Rochester, Brontë suggests that since he is now deprived of the constant consciousness of appearance that sight entails, he can now “see” his wrongdoings.
Brontë ends with quotes from St. John and Jane to contrast his view of happiness with Jane’s. Whereas St. John finds fulfilment in missionary work and serving God, Jane recognizes the importance of love in a marriage. Turning down missionary work and dedicating her life to God was not an act of defiance against God and Christianity. Jane does not believe one must be extremely religious; rather, having faith is enough to be a good Christian.
Note how in these last couple of chapters, the tone is heavily religious even within the context of the novel’s many Biblical allusions. The fire at Thornfield that gave Rochester so many injuries caused him to be reborn--like a phoenix from the ashes. He turns to religion as a sort of born-again Christian, which allows him and Jane to share a spiritual connection.