Irony in A Tale of Two Cities

Irony Examples in A Tale of Two Cities:

"registered..."   (Book the Second: The Golden Thread - Chapter XVI)

Madame Defarge’s process of “registering” aristocrats may be an ironic reference to the official registration of French peerages in regional parlements (provincial appeals courts in pre-revolutionary France). Prior to the French Revolution, being registered was a mark of nobility; for Madame Defarge and the revolutionaries, it is a mark of death.

"as was natural..."   (Book the Second: The Golden Thread - Chapter XX)

The narrator’s classification of Charles Darnay’s contrived obliviousness as “natural” is sarcastic. However, Charles’s politeness—which derives from “good-humour” and “good-fellowship”—is entirely genuine. He does not wish to embarrass Sydney Carton (or himself) by admitting any recollection of Sydney’s drunken behavior.

"metempsychosis..."   (Book the Third: The Track of a Storm - Chapter II)

The noun “metempsychosis” refers to the supposed transfer or transmigration of a human (or other animal) soul to another living body upon death. Dickens uses it to sarcastically suggest that the fleeing nobleman is attempting to “transfer” his soul into the body of a servant. However, as the narrator acknowledges, he is “still the same Monseigneur” who required four servants to assist him in the preparation of his drinking chocolate.

"Liberty, Equality, Fraternity, or Death..."   (Book the Third: The Track of a Storm - Chapter VII)

“Liberty, Equality, Fraternity” (in French: liberté, égalité, fraternité) is the motto of the French Republic and became the national motto of France after the revolution ended. Dickens’s addition of “or Death” indicates that the republic does not in fact promote liberty, equality, or fraternity; one must comply with the republic’s demands or face inevitable death.

"tyrants and oppressors..."   (Book the Third: The Track of a Storm - Chapter XII)

Madame Defarge’s obsession with revenge has transformed her into the very tyrant and oppressor that the revolutionaries claim to oppose. Dickens once again suggests that violent responses to oppression do nothing to bring about justice.

"who was not to speak until required, or to offer an opinion until invited...."   (Book the Third: The Track of a Storm - Chapter XIV)

The wood-sawyer’s timidity offers another indication that the revolutionaries do not practice the liberty, equality, or fraternity they claim to fight for. Madame Defarge, obsessed with punishing the Evremondes, has become an especially tyrannical oppressor.